Category Archives: tech

Reality Check

Folks who have been following the journey I have been sharing on this blog and in my books over the past five years might want to know something about a subject that I have not mentioned in quite some time.  I probably will not mention it again.  But, I interrupt the flow of the discourse here for this brief message in the interest of giving a balance to the picture of the direction that I have been sharing.  When events of 2015 are in full roar I don’t want people to get the idea that all I have written over the past two years was some sort of diversionary ruse.

I have practiced what I have been sharing.  If one seeks equanimity and expansion of awareness, I continue to recommend it.  But, you might want to know that I have also drawn from other traditions on longer term work.  Those disciplines understand that in order to increase the ability to confront sufficient to truly face the unknown, one must exercise proficiency in overcoming major sources of oppression.  It has to do with ascendency of power over force and the art and science of critical point analysis application.

Work along that line must necessarily not be broadcast for the foreseeable future.  Thus, none of what I refer to here has been disclosed anywhere, not even to my closest friends.  It has nothing to do with any current legal proceedings and is unrelated (as am I) to the scientology infotainment lampooning industry (whose main useful purpose is attention distraction).  If you hear rumors or ‘inside skinny’ about what this parallel work entails, you are hearing lies or the imagination of someone still caught in the scientology hallucinatory cause syndrome.

In the interim, I inform you that nothing about any of this is inconsistent with what I have written over the past two years.  Just as certainly, many spectators will be sure that is not the case when they witness that 2015 and 2016 make 2009 and 2010 look like child’s play.

Standard Scientology

Those who obsess on the motivator (object of victimhood attachment) about how David Miscavige is scientology’s problem because he keeps revising scientology are like dogs barking up the wrong tree.  There is a plain fact they are not coming to grips with.  Scientology will forever be altered, revised, re-revised, repackaged, re-organized, and re-compiled.  People on the outside have been at it as hard as scientology organization folk are on the inside.  It is inevitable.  That is not because misunderstood words, the reactive mind or body thetans will forever keep people confused and incapable of applying one-hundred percent scientology standard technology.   Nor will it be because of the unstated (except in confidential upper level secrets), but actually held, scientology belief that humankind can’t get it because humankind is inherently incapable of understanding.  Instead, scientology will continuously be revised because there is no such thing as standard scientology technology.  Like the substance of scientology itself, what constitutes the standard is wholly a subjective matter.

That fact is obvious if one can unlock himself from identifying with L. Ron Hubbard and his work and read the latter dispassionately.  That of course is impossible for those who vow from the outset of their studies – and stick with it all the way through – to the notion that Hubbard is infallible and examination of any comparative data is potentially lethal.  When one who can objectively study scientology does so – particularly when he has tested its methods through extensive practice – something becomes patently clear. That is by conservative estimate more than ninety (90) percent of everything Hubbard wrote and uttered on scientology and dianetics was about how wrong all those who attempted to apply it were.  It is mostly a running stream of consciousness  (albeit held together by a hard core, two-valued logic and persuasively conveyed by a convincing speaker and writer) record of assigning reasons why the promises in the book Dianetics: The Modern Science of Mental Health were never realized and how they might yet be.   Highlighting that statement is Dianetics’ promise of full memory restoration in 1950 and Hubbard’s last ‘breakthrough’ (OT VIII) – as his 1986 dying declaration – promising to address the reason folk are apparently inherently amnesiacs.

Exacerbating the confusion is that many of the methods Ron educates his followers on as the mechanics intentionally used to control and damage the mind are simultaneously employed by him to do precisely that to his followers.  It is diabolical in that the follower having been educated by Ron on those mental entrapment techniques would then never guess they would be used on the follower.  You wind up with the curious phenomenon of apparently sincere people devoting their lives to vehemently defending their own entrapment.

There is another reason why the obvious is nearly impossible for a scientologist to see.  If there is one skill Hubbard had that perhaps outstripped all others it was his ability to always convincingly sound right while making others wrong.  That skill was exercised as consistently and as uncannily as a falling cat’s ability to land on its feet.  From before the publication of Dianetics, Ron Hubbard proved as immovable as a mountain on being criticized, corrected, or accepting even the most rational of input and advice. Just as consistently, he rained hell on anyone with the temerity to suggest holding his theories up to objective standards.   When he said or wrote something it was communicated convincingly and in an authoritative fashion.  For the next thirty-six years he evolved his subjects by trial and error.  But, the running track of that development was memorialized in a unique voice.  While the track altered and changed everything over and over because of unworkability found with that which was at first communicated as unalterable, absolute fact, the voice of those continuous alterations could admit of no error.  The matter is exacerbated by the fact that it is a ‘research and development’ record based exclusively on subjective standards.   With no objective scrutiny allowed and no accurate, honest assignation of error possible, all manner of erroneous yet authoritative data are driven home just as forcefully as correct ones.

The continuous backfilling that constitutes the bulk of scientology writing and lecturing is apparent in scientology training packs.  The student is not instructed simply on what he should do and why.  Instead, he reads bulletin after bulletin and listens to lecture after lecture of Hubbard talking about how people have misapplied or might misapply what he discovered.   The materials are a patchwork of Hubbard writings and lectures cherry-picked from different periods of time.  They make for a mix chock-full of contradictions.  Without having one’s intellectual honesty compromised by agreeing from the outset that Hubbard is infallible and all of his words are literal Gospel (that which is required in scientology training – along with the requirement to attribute every success to Ron and every failure to pesky humans and their inherent fallibility), all of this would be as obvious as the nose on your face.

Since all scientology courses begin with a warning that if anyone states that anything Hubbard wrote is ‘historical’, ‘background’, or ‘no longer used’ he will be promptly convicted of the crime TREASON, how does one cope with the miasma of contradictions?   Scientology instructors employ a ‘technology’ that has the student convince himself there are no contradictions.  It is so effective that scientology students do not graduate a course until they attest with certitude that everything makes consistent, perfect sense.  The firmness of that idea of certainty is verified by one component of a modern lie detector (the stress testing electropsychometer).  Highlighting this culture of hypocrisy, the cognitive dissonance creating course rooms – which eliminate any questioning, thinking or doubts – are called ‘Academies’ taken from the ancient Greek sites where liberal, critical philosophical thinking was once nurtured.

The net result of all this is that scientology is destined to always incite debate and internecine strife – no matter how enlightened and wise its leadership may be.  There can never be universal consensus on what constitutes ‘standard technology’ given the voice (noted above) scientology is written in and given its inalterable injunctions that that voice may not ever be questioned, interpreted, or clarified.   In a strict organizational setting, the debate goes on inside each individual’s head (until settled by an instilled, arrogant brand of cognitive dissonance) while attempting to keep up, lock-step of course, with management’s latest pronunciamentos on what constitutes ‘standard.’   In an independent setting it is a self-righteous war of words in which nobody can establish a clearly reasoned high ground.  To gain any traction in the debate requires one to progressively retreat further toward adopting Ron’s certain, swaggering and authoritative personality.

That is why bands of scientologists, whether in or out of the official organizations, will always rally around certain, swaggering, authoritative types of personalities – and promptly disperse when that catalyst is removed.   Sadly, but just as certainly, about the closest thing scientologists are going to find to that original L. Ron Hubbard package is David Miscavige.

About the only common denominator all brands of scientology share as something resembling a standard in practice is this: does the guy stay on board and continue paying?  If you have been led to believe that any viable brand of scientology is applying some more enlightened standard you have simply been led to believe yet another lie.  Why do you think that the only allegedly ‘expanding’ independent scientology outfits feature the addition of 47 advanced levels of auditing?  It is like Miscavige inventing the existence of OT Levels IX through XV and beyond, only seven times over.   What you get is power of choice in picking the duration of your addiction.

Those who make a living by trying to convince folks otherwise are profiting by playing on misplaced hopes.  It is a different harmonic of the same game that was played on people within.

There is a silver lining in all this.  In addition to whatever any individual may feel he might have picked up of use along the way in scientology,  there are a couple of assets that probably all scientologists can recognize they possess.  First, they can realize that they were well meaning and trusting to begin with; scientology doesn’t take very well on people without those virtues. Second, they can recognize that they have had the opportunity to hone the latter virtue (trust) by surviving the most intense graduate school of psychological hard knocks.

Why Scientologists Cannot Be Trusted

Max Hauri is the head of the only reportedly growing independent scientology operation in the world. It goes by the name of Ron’s Org.  That apparently stands for ‘L. Ron Hubbard’s organization.’

Max recently sent out via mass e-mail one of his secrets taken from Ron himself on how he manages to keep the faithful on board.  Here is the piece he e-mailed in full:

“No, a Scientologist—an auditor can pay the debt. A Clear can never pay the debt. A person who is just Clear and can t audit could never pay the debt.”


A Scientologist can pay a Scientologist: he can co-audit with him. Sometimes Scientologists get known for paying their debts. And they owe every tradesman everyplace and they owe bills all over the place, and every finance company is ringing them up on the phone, but they are known amongst Scientologists for paying their debts. When you audit them, they give you some auditing in return. You get the idea? That’s the idea of a Scientologist’s debt. And nobody gets in trouble faster than somebody who has received fifteen hours of auditing and now it’s your turn and he never turns up for the appointment or he never makes it possible. People aren’t quite aware of why they start curling a lip at this auditor, you know, and saying, “Well, he should have some more training, really, you know. He needs to be shoved back into it again.” No, a Scientologist—an auditor can pay the debt. A Clear can never pay the debt. A person who is just Clear and can’t audit could never pay the debt.

Now, because he is sensible of being somewhat overwhelmed by the auditor, in terms of having more done for him than he could ever do back, his mood could vary. And it’s only fair that a Clear would be permitted to pay it back, one way or the other, on the auditor’s terms. So whatever he paid you in cash—which didn’t pay for it—you can always ask him, “Well, now you owe me a favor.” You know, something on this order and just let it stand. Or he can pay you back. He can go out and make the society more decent to live in.

That’s a sensible way of that. But he’d have to become an auditor to do it. You get the idea?

Now, it’s true that individuals who engage in the marts of trade, in better condition, people who are handling political spheres of one kind of another have their uses. And in such a case where somebody is in such an area, you can ask to be paid back, not a favor in that area, which is a finite favor of, “Get this piece of paper stamped for me,” or something like that, but it’d have to be a fairly large favor, or this fellow ever afterwards is enslaved to some degree.

And if you ever audited somebody like a prime minister or president, or something like that, why, people over at the Treasury keep trying to write you out checks for astronomical sums that couldn’t be added up down at the Greenwich Observatory, so forth, say, “Well, what are you trying to do, pay for the auditing? Ho-ho. Boy, aren’t you ambitious! Oh, well, send it down to my bank manager. He’ll know what to do with it, I suppose. Now we’ll talk about paying for the auditing. You owe me a favor.” And it’d be a favor something like, well, govern the empire well, or something like that. See, it’d have to be in those terms of human relationships. And that’s about the only way a fellow could get paid.


5th London ACC: The Skill of an Auditor, Part I, 11 November 1958

I noted in a post last year how L. Ron Hubbard corrupted the Rogerian client-centered therapy he borrowed from without credit.  The first corruption was the requirement that the client had to be a member in order to gain from the experience (see On Becoming A Person).  With membership comes a lot of control mechanisms that are antithetical to the self-actualization scientology sells the promise of attaining.  (see Identification and Membership).  Something that I never explained about these corruptions is explained very eloquently by Hubbard himself in the passage above.   That is with membership – even after paying exorbitant fees for scientology counseling – comes a continuing obligation.   Or as Hubbard more bluntly puts it ‘a debt’.

I have written before on how the church of scientology uses those created debts by application of dozens more Hubbard policies on how to dominate society and shudder into silence and weakness those who scientology has abused and who then complain.  Office of Special Affairs (OSA, Church of Scientology International’s – CSI’s – intelligence, dirty tricks and propaganda agency) has maintained, expanded and used a massive data base called the ‘power comm lines data base.’  It is continuously fed information culled from ethics files, auditing files, and various reports on communication lines scientology discovers its members maintain.   So when trouble brews in an area for scientology, the data base is consulted and the scientologist who the data base denotes as knowing people who might be influential in the matter are deployed to ‘repay the debt’ Ron refers to in the reference above.  And the scientologist invariably does whatever favor is asked, for not to would be to subject oneself to what Ron describes as “or this fellow ever afterwards is enslaved to some degree.”

With scientology’s dwindling membership, and growing reserves, a lot of this type of activity is more directly simply paid for.  See for example Corporate Scientology Mercenary,  Scientology Inc.’s Lobbying Machine, , Scientology Inc’s Secular Invasion of Washington D.C.David Miscavige The CheaterMonique Rathbun vs David Miscavige By the Numbers.  But, the scientologists’ communication lines are still constantly being combed and utilized.  The smiley, laser-intentioned scientology celebrities are some of the most chronic and blatant – and destructive of justice and social order – offending operatives.

I am not suggesting that Max and Ron’s Org are going to these lengths.  But, certainly Max and Ron’s Org are running a cult that impresses upon its members a firm belief that they are forever in Ron’s (via Ron’s Org’s) debt.  The moment a continuing debt is entered into the psychotherapy equation, it leaves the realm of therapy and enters the zone of mind control.  Nonetheless, I thank Max for passing along his secrets of success from Ron Hubbard.  It has opened my eyes to the fact that apparently scientology can only survive when it creates members who believe they are forever in debt – and thus become never-ending sources of income and deployable agents against societal interests as they might impact scientology.

Clear and Beyond

The lower level scientology program up to the state of Clear is a directed form of client-centered psychotherapy.  One doctor fully trained in both client-centered therapy and scientology has astutely written that ‘directed client-centered therapy’ is an apparent oxymoron.  That may in fact be a critical entry point for the bipolar quality that seems embedded throughout scientology.  Nonetheless, the description of the end product of the scientology lower levels is nearly identical to that described as the self-actualization end product of client-centered therapy.

When a person reaches the Clear state – resembling common notions of self-actualization – he is indoctrinated into the secrets of the universe.  Fully grasping those secrets requires the adoption of a form of multiple personality disorder.  Incidentally, and not the impetus for this observation, modern mental health recognizes that certain psychotherapeutic practices can serve as a causation factor for mpd. Scientology secrets inform the individual that in fact he is not an individual at all.  Instead he is a ‘composite being’, consisting of a potential infinity of separate, distinct individuals.   Each individual member of the composite has quadrillions of years of its own experiential history that it brings to the dizzy equation.   Extraordinary, and expensive to the seeker, measures are employed to ensure the scientologist believes this universe view with utter certitude. For several tens or hundreds of thousands of dollars the advanced scientologist is invited to address and release each of his or her parasite personalities.  The process entails hundreds or thousands of individual sessions.  The process takes many years.  The individual completes this penultimate scientology advanced level when there are apparently no more personalities left but his own.

The scientologist then pays another ten to twenty thousand dollars for the privilege of determining which of the lifetimes of those now allegedly departed parasite personalities he mistook for his own.  That is what L. Ron Hubbard left behind as his legacy.

However, after completing that final scientology level himself Hubbard went back to chasing down more of what he apparently found to be an endless hoard of demonic, parasitic personalities that he continued to harbor.  Frustrated, he attempted to finally rid himself of the demons in one fell swoop and kill himself in the bargain through the application of electric shock.  He dismally failed in the assisted attempt on his own life.  Whether or not that attempt was the cause, at about the same time as his suicide mission Hubbard sustained a debilitating stroke.  He was reduced to asking others whether they could hunt down his own parasitic demons personalities for him. (see Memoirs of a Scientology Warrior)

Since Hubbard’s 1986 death scientology authorities have taken to having advanced members who have completed the full scientology program but who are still unsatisfied re-do the entire scientology program from the bottom up.  The believer is given to understand that the source of his dissatisfaction is some misapplication of scientology along the way.

For the dedicated member of this monotheistic religion that repeatedly promotes that when in doubt one should ‘do as Ron (L. Ron Hubbard) would do’, there should be little surprise that often one does not experience a happy ending.

Myth, Mysticism and Insight


In The Tao Of Physics, Fritjof Capra makes some interesting observations on the subject of myth in mysticism and what those of insight come to understand about such.   I had as much in mind when I wrote of constructs in the book ‘What Is Wrong With Scientology?’,  but clearly did not articulate it nearly as well.

“Indian mysticism, and Hinduism in particular, clothes its statements in the form of myths, using metaphors and symbols, poetic images, similes and allegories.  Mythical language is much less restricted by logic and common sense. It is full of magic and paradoxical situations, rich in suggestive images and never precise, and can thus convey the way in which mystics experience reality much better than factual language.  According to Ananda Coomaraswamy, ‘myth embodies the nearest approach to absolute truth that can be stated in words.’

“The rich Indian imagination has created a vast number of gods and goddesses whose incarnations and exploits are the subject of fantastic tales, collected in epics of huge dimensions.  The Hindu with deep insight knows that all these gods are creations of the mind, mythical images representing the many faces of reality. On the other hand, he or she also knows that they were not merely created to make the stories more attractive, but are essential vehicles to convey the doctrines of a philosophy rooted in mystical experience.”

If there is truth to this, what does one make of the understandings or motivations of those who insist upon literal conceptualizations of imaginative religious mythology?   Are they of deep insight themselves?  Are they actively preventing others from developing or attaining deep insight?   You might have experienced some of the cognitive dissonance (or analytical and/or intuitive enturbulance) that is concomitant with inculcation of fantastic mythologies, not as part of an acknowledged ‘mystical experience’ but instead as cold, hard, unquestionable fact.  Or perhaps you are comfortable with the security that comes with faith and belief in mythology.

Scientology and Intuition



reference: Scientology and Presentiment

Several commenters speculated as to my purposes for posting Scientology and Presentiment.   My purpose was simple: I wanted to hear what other people thought about it.  As far as implications are concerned – that is the question I asked folks to weigh in on – my view before I posted was largely reinforced by considering the hundreds of comments.

From my perspective, the most important implication is that it is more evidence that Scientologists are trained into constructs – to the point of confusing the map for the territory.  Their attention is focused with a great deal of intention and discipline on mental trauma.  Conscious, two-valued logic based, and three-dimensional time-space construct based perception is finely disciplined. This results in increased focus and force of intention.  The unthinking, yes/no binary device called the e-meter facilitates this training. In exercising such scientologists are led toward attainment to pre-defined abilities and states of consciousness – known as end phenomena in Scientology auditing.  They are promoted and preached as static, permanent states (again using two-valued logic, materialistic terms).   I have seen evidence of people becoming better at communication, problem solving, personal responsibility, handling of upsets, and moving out of fixed conditions through application of these constructs.  Sometimes they even achieve alleviation of psychosomatic disabilities along the road.

Then, rather consistently, I see them forfeiting their intellectual honesty and curiosity in vain defense of what got them a boost in the aforementioned abilities.  In the course of that defense I have witnessed those people become decreasingly effective at communication, problem solving, personal responsibility, handling of upsets and dealing with fixed conditions.

One faculty that is critical to spiritual growth is neglected, and then disabled, along the scientology route.  In my view it is at the heart of the decline and reversal noted above.  That is intuition.  When I use the term intuition I use it in its broadest possible sense.  That includes what the world at large considers extra sensory perception (including presentiment) and cognition and what Scientologists have referred to as ‘OT abilities.’

It has been said that the sixth sense could be considered conscience and the seventh sense intuition.  I think that paradigm makes a lot of sense and have found it workable in practice.  If one abides and nurtures a healthy conscience, attention and awareness is cumulatively freed to perceive and explore greater horizons.  That includes those horizons that are not accessible to the traditional five senses; but are visible through intuition. In Scientology, once the aforementioned, dictated abilities are attained (and even during the quest), one is required to forfeit his conscience.  I covered how that occurs in the books What Is Wrong With Scientology? and Memoirs of a Scientology Warrior.  I cover it in greater detail in A Course on Graduating From Scientology, and suggest means for not only recovering conscience but also rising to the level of intuition.

Initially, intuitive powers are largely ignored in Scientology.  As much as Hubbard at times preached the value of pursuing positive gain rather than negative gain (e.g. mid-fifties Ability Congress, Freedom Congress, etc) the scientology bridge ultimately focused on virtually nothing but attempting to remove the negative.  Hubbard went so far to definitively announcing a ‘law’ back then that if one focused on disability he would ultimately get more disability and if he focused on ability he would get more ability, and then constructed the entire bridge in defiance of that law. In scientology one’s attention  is focused on removing disabilities. One begins his auditing with lengthy sessions defining Dianetics and Scientology constructs.  He learns early on that nothing proceeds unless the simple ohm meter (the emeter) with its mechanical yes/no answers green lights it.   Attention is focused so as to detect the negative, that which is said to be foreign to the being’s natural state. So focused, the meter ultimately proves there is no end to the negative gain quest (reacting as it does to thought’s or intention’s interaction with the physical body).   A number of provisions are enforced to make the constructs real.  For example, along the way,  if one does not think in pictures, he is treated as a special aberrant case in need of remedies that will get him to think by creating pictures.  Then hundreds of hours can be spent auditing out the now-considered malady of thinking in mental image pictures.  Or, if a person does not originate incidents from past lives, again he is treated as a special case and subjected to special remedies.  Those include running incidents from movies the person may have seen.  It even encourages the running of imagination as reality until such time that the person believes that imagination is in fact reality.

Exacerbating matters is scientology’s considerable thought policing that trains a person to rein in intuition.  For example, the scientologist is trained to understand that any negative or ‘unkind’ thought he or she might entertain about L. Ron Hubbard or his appointed scientology ecclesiastics is the result of undisclosed crimes the thinker has committed or deeply seated evil intentions he or she harbors.   That results in lengthy, traumatic, and very expensive interrogations on the e-meter to remedy the ‘cause’ of such intuition.

By elevating the emeter above judgment and understanding, the two-value logic construct is cemented in place.  The all-knowing meter, being a two-valued, binary (charged or uncharged?) device guarantees that.

L. Ron Hubbard once preached against developing meter dependency.  I think he understood when he did so that the last thing one wanted to do in search of greater spiritual ability was to synchronize one’s psyche against a crude electronic instrument.  But, like with so much in Scientology, he also preached the precise opposite.  For example, in 1978 – his self-proclaimed year of greatest technical breakthroughs – he ordered hundreds of long-time, dedicated Sea Org staff to hard labor concentration camps when the meter determined, in most cases against obvious available evidence, they were anti-social personalities unknowingly out to sabotage Ron Hubbard.  In the early eighties he instituted a rundown – and demanded its application to all senior scientology ecclesiastics – to conform not only intuitive perception, but perception seen with the naked eye or heard with the ear (see, TheTruth’ Rundown).  Again, we run into that super-charged word as the only one that can accurately describe the result of yet another scientology dichotomy, cognitive dissonance.

Some of the faculty of intuition can be brought out in the solo auditing process.  But, for the most part it is lost by losing reality for the construct while engaging in continuous, active thought stopping to conform with scientology’s thought policing.   Should the practitioner even consider the construct as construct, intense thought patrolling (as summarized above) is employed to correct him.  What is never permitted to be recognized (which an unmolested or nurtured intuition would easily perceive) is that it is the process of exercising intention across distance – and communicating telepathically – that hones intuitive powers.  It is not that which one focuses on, extends intention toward, and communicates with that does the trick.  When the construct is implanted as reality – and  it is with more force than any Christian or Muslim sect – the scientologist becomes to greater or lesser degree forever the effect of that construct.  Again, the meter  consistently proves the construct as reality.  As a result the upper OT levels can become the route to slavish compliance to the perceptions and the guiding laws of the physical universe.  More on this in a Course on Graduating from scientology, and possibly later posts.

There are a lot of benefits to be had from increasing focus and power of intention as I have acknowledged in this essay.  The question I pose is, at the end of the day is the effort worth the cost in scientology?   For many, they consider that it is.  Provided those who fit into that category respect the rights of others not similarly inclined they have nothing to fear from me.  I have spent my entire adult life working to guarantee their right to continue along that path.  But, now my attention and intention is directed toward working with those who intuit that there are in fact broader horizons than Scientology permits exploration of.

Awakening – Part III



Awakening from scientology

Awakening – Part II

By now, some Scientologists might have suspected that I am setting the stage to redirect them from following L. Ron Hubbard to following David R. Hawkins.  In fact, while my third recommended reading assignment is Hawkins’ Power vs. Force, I would suggest to people at the outset not to latch onto Hawkins as they once latched onto Hubbard.

While Hawkins simply and eloquently describes states of consciousness above and beyond those contemplated in scientology (i.e. non-duality) a study of his arc of evolution finds him paralleling Hubbard in certain limiting senses.  Both found workability in utilizing simple true/false detectors of energy connected with thought.  Hubbard’s of course was the e-meter.  Hawkins’ was the use of applied kinesiology.  Both chartered and described the realms of higher states of awareness and consciousness discoverable by disciplined utilization of those thought-energy tools.  On the other hand, both became so enamored with the efficacy of their tools that they lost the plot.  First, by buying into the infallibility of their chosen mechanics, they in some ways dragged spirit/life down to the mechanics they used to explore it.  Second,  by overvaluing the adoration that the workability of their paths engendered, they succumbed to the seduction of guru status and the debilitating judgmentalism such positions breed.  In a word, both ultimately eschewed the aforementioned lesson of the Tao that permitted them to discover what made them so popular in the first place.  Power vs. Force is a very good read because it betrays little of those ultimate Hawkins failings – aside from the absolutist terms with which he promotes kinesiology.

A signal, critical difference between Hubbard and Hawkins is that the former attempted to force the world to accept his ideas and created a slave cult to accomplish that.  Hubbard sought to command whereas Hawkins sought to teach.

Hawkins is recommended  as a good first exercise in comparing scientology to data of comparable magnitude.  You are likely to see independent validations of some core scientology principles and practices.  You are also liable to begin to see the limitations of one’s scientology-controlled thinking.  Power vs. Force can at once reinforce what of value one may have gotten from his scientology experience while piquing interest in other potential horizons beyond it.  The latter are written about in a modern, mysticism-free manner in Power vs Force.

Another important distinction between Hubbard and Hawkins that makes study of the latter worthwhile for the scientologist is that Hawkins recognized – as does the traditional eastern wisdom I repeatedly suggest people devote some study to – the crippling effects of clinging to personal identity; ego.  Power vs. Force also recognizes the value of graduating from constructs, as summarized here:

In overview, we can see that from time immemorial, man has tried to make sense of the enormous complexity and frequent unpredictability of human behavior.  A multitude of systems has been constructed to try to make that which is incomprehensible comprehensible.  To ‘make sense’ has ordinarily meant to be definable in terms that are linear – logical and rational.  But the process, and therefore the experience, of life itself, is organic – that is to say, nonlinear by definition.  This is the source of man’s inescapable intellectual frustration.

It is a lesson lost by many who have attempted to bottle and market the magical animation agent called ‘life.’   The most famous warning about that trap was summed up in one now-famous saying by Hubbard’s perhaps most important influence, General Semantics founder Alfred Korzybski, ‘the map is not the territory.’   Eastern wisdom has been communicating that in various ways for millennia.  More recently, advanced theoretical physics is validating it as demonstrable.  It is my observation that Scientology, applied exclusively as it requires itself to be applied, not only confuses the map for the territory, it has a tendency to convert the territory into the map in the follower’s mind.

In this book I am sharing my own journey toward recognition of the difference between map and territory and how I believe that that recognition can lead to broader spiritual horizons.  I am fully cognizant of the fact that there are many people who are more intelligent or more spiritually attuned than me.  What I see that I have to contribute to the mix is not necessarily wisdom or enlightenment, but instead the willingness to explore and communicate what a lot of Scientologists and former Scientologists have intuited but haven’t been willing or able to follow through with overtly.  Therefore, it is quite likely that at various points along the line you might find my assistance has served its purpose and lose interest in continuing to follow this particular trail of exploration.  It is after all only a map thus has served its purpose once someone is out of the ditch and heading in the direction he wants to go.

I think it is possible that by simply reading and contemplating the three recommendations that I have made in this introduction any individual is capable of graduating from Scientology in a positive sense.  That is, recognizing its map/construct nature, what one attained from it, and where one might turn to expand on whatever level of consciousness or awareness he or she got from it.  It might also occur at any given later juncture along the away.  The sooner one finds that point of departure – hopefully with a fresh, curious outlook – the better as far as I am concerned.