Category Archives: the future

Pursuit of Understanding

I am introducing my recommended reading list to anyone who has attained the Scientology state of Clear.  By doing so, I am not promoting or trying to win over anybody to a particular line of thought.  Nor am I attempting to dissuade people from continuing to worship their firmly held religious constructs. I respect their First Amendment rights to continue to do so.  Instead, I am responding to the relative few who have expressed genuine curiosity about from whence I have come and to where I am going.  Folks can take it or leave it, or pick and choose to satisfy their own curiosities. And, as is their wont, Scientologists can of course nitpick and snipe so as to kill the agent who brings news they will likely find is anathema to their Scientology religious beliefs.

I recommend that these materials, minimally, be studied before embarking on Scientology OT Levels 2 through 8.   Actually, I think anyone would gain a tremendous amount of insight by reading these books. But, I believe this (or a comparable) recommended study is essential to understanding from a scientific and spiritual view what it most likely is that makes a meter read on a Clear.  It also gives a much deeper understanding of what it is that Ron Hubbard was grappling with on the upper levels.  To pursue a subject calling itself a ‘science of the mind’, while subjecting oneself to religious mythological belief constructs (as one inevitably does by running headlong into the OT Levels of Scientology) sets up a vicious form of cognitive dissonance: religious belief masquerading as scientific certainty.   The result is the inability to perceive as-is; defeating the entire stated purpose of Scientology.  More debilitating, Scientology at the upper levels continues a process of self-affirmation and self-fixation that firmly shackles an individual from rising to greater heights; locked into a solidified ego as he or she becomes. I think this recommended study can alleviate that dissonance, freeing an individual to continue to move on up a little higher.

I am not creating some new study by this recommendation.  I am sure there is an infinity of gradients and steps one could, and some certainly have, take to navigate the mire that is implanted at the Scientology upper levels.  I did not follow this recommendation.  I went through numerous other valleys and peaks along my own way. For example, as part of my own study, I studied and evaluated what Hubbard studied and drew from in developing Scientology; and I haven’t included that byway on this list.  I reviewed my path and noted those studies I feel were integral in understanding Scientology in the only way Hubbard himself recommended anything could be fully understood. That is, studied against data of comparable magnitude.  When one does, I believe one cannot help but recognize that Ron was definitely onto something in his upper level research, but that developments in science and consciousness far more rationally and accurately revealed what it was.  One may or may not also see in the light of this understanding, that continued, blind adherence to mythological constructs supplied in Scientology might be crippling of spiritual evolution.

If sufficient interest is communicated, I may follow up with a series of posts on each of these references, explaining why I consider them important, connecting dots demonstrating relevance to the Scientology experience, and making sense of the sequence, etc.  In either event, I hope some people find this of some assistance in their graduation and transcendence process.

1)      Tao Te Ching – Stephen Mitchell translation

2)      Siddhartha – Herman Hesse

3)      The Prophet – Kahlil Gibran

4)      The Four Agreements – Don Migel Ruiz

5)      The End of Suffering – Russell Targ and J.J. Hurtak

6)      Buddha’s Brain – Rick Hanson

7)      A Brief History of Everything – Ken Wilber

8)     Kosmic Consciousness – ten part interview with Ken Wilber, Sounds True Productions.

9)      A Short History of Nearly Everything – Bill Bryson

10)   The Biology of Belief – Bruce Lipton

11)   The  Unobservable Universe – Scott Tyson

12)   The Secret – Rhonda Byrne (book and video)

13)   The Intention Experiment – Lynne McTaggart

14)   The Field – Lynne McTaggart

15)   Entangled Minds – Dean Radin

16)   The Tao of Physics, Fritjof Capra

17)   Quantum Enigma – Bruce Rosenblum and Fred Kuttner

18)   Biocentrism – Robert Lanza

19)   A Gradual Awakening.- Stephen Levine

Some folks have already expressed dismay at such a recommendation in that it is a hefty amount of reading.  One person implied that I am asserting that one must become proficient in Quantum Mechanics in order to achieve enlightenment.  I am not suggesting that.

I am suggesting that if one devotes the better part of one’s life to following someone who implants in one’s mind a certainty that what he is following is proven scientifically to be the only road to spiritual freedom, one is demonstrating a large degree of gullibility in accepting and dramatizing that implant with no context explored against which to evaluate the truth of that implant.  Understanding is an universal solvent, in my opinion.


Jesus Christ is reported to have said, ‘The measure by which you give is the measure by which you will receive.’

Ralph Waldo Emerson wrote:

Justice is not postponed. A perfect equity adjusts its balance in all parts of life. {Oi chusoi Dios aei enpiptousi}, — The dice of God are always loaded. The world looks like a multiplication-table, or a mathematical equation, which, turn it how you will, balances itself. Take what figure you will, its exact value, nor more nor less, still returns to you. Every secret is told, every crime is punished, every virtue rewarded, every wrong redressed, in silence and certainty. What we call retribution is the universal necessity by which the whole appears wherever a part appears. If you see smoke, there must be fire. If you see a hand or a limb, you know that the trunk to which it belongs is there behind.

Every act rewards itself, or, in other words, integrates itself, in a twofold manner; first, in the thing, or in real nature; and secondly, in the circumstance, or in apparent nature. Men call the circumstance the retribution. The causal retribution is in the thing, and is seen by the soul. The retribution in the circumstance is seen by the understanding; it is inseparable from the thing, but is often spread over a long time, and so does not become distinct until after many years. The specific stripes may follow late after the offence, but they follow because they accompany it. Crime and punishment grow out of one stem. Punishment is a fruit that unsuspected ripens within the flower of the pleasure which concealed it. Cause and effect, means and ends, seed and fruit, cannot be severed; for the effect already blooms in the cause, the end preexists in the means, the fruit in the seed.

‘Compensation’, Essays: First Series.


Related posts:

What We Do: Part 1

Graduating Scientology (What We Do: Part Two)

What We Do: Part Three


In my estimation one of L. Ron Hubbard’s most important contributions to spiritual psychotherapy was his guided approach to witnessing.  The Scientology Grades were for the most part developed in Ron’s attempt to build a smoother, more sure-fire route to ‘Clear’, which he defined as the ‘unrepressed, self-determined’ state of being that is not continuing to unwittingly create his or her own mental barriers.  Engram running of the early fifties was a grinding, messy affair.  Notwithstanding ample claims otherwise in Scientology publications and lectures, the results were inconsistent and many times catastrophic.  Fifteen years of experimentation and research led to the introduction of the Grade Chart.  It was the culmination of years of research on how to achieve ‘Clear’ more rapidly and certainly than with the uncertain, hit-and-miss Dianetics engram running method.

As Ron developed each Scientology grade, along the line he claimed that each, individually, was the answer to attaining Clear, quite independent of one another.  For example, Grade 0 is the Communication grade.   The book that serves as the backbone of Grade 0 technology – and the auditing (communication) process itself – is called Dianetics 55!   The book explains the entire universe within the sole construct of communication.   It posits that if one were perfectly ‘cleared’ on the subject of communication one would have no ‘case’ (the cumulative aberration of an individual) and thus would not only be Clear, but also OT (Operating Thetan, later ‘higher’ postulated state of being).

It is the same for Grade 1 (problems), Grade 2 (hostilities and sufferings), Grade 3 (change), and Grade 4 (fixed conditions and ability to do new things).   The statement of those goals, intentions, and results at each Grade were memorialized in his lectures along the way.  And at every level you can find Ron postulating – in fact, stating as factual certainty in his own inimitable style – that that grade is the answer to Clear and beyond.

During much of that research period Ron included a caveat about each of those levels being the answer in and of itself.  That is, that if an auditor were addressing the recipient-client from the perspective and with the intention of improving ability his postulated Clear and beyond could and would occur.  Addressing ability was starkly in contrast to the approach in Dianetics, which attacked disabilities.   This is well covered in the Ability Congress lectures.  There, Ron pronounces as ‘law’ that if an auditor approaches a client with the attitude of improving ability, he will get more ability. If he focuses on addressing disability, he will cause more disability.

As was most often the case in the history of Dianetics and Scientology research, the survival considerations of fighting enemies and having the wherewithal to do so and carry on affected the ability or willingness to test out the hypotheses and claims Ron made along the way.  It was a fast-moving train constantly receiving and firing volleys, while attempting to lay ever-more instant and consistent track.  Critics of Scientology and Hubbard will give more nefarious, ill-intentioned reasons for that omission of testing.  The reason why is of little import, because regardless of causation, the fact remains.

Along the way, the once stable foundation of the priority of addressing ability as opposed to disability was lost.  I have found through 35 years of practice that this loss was fatal.  Focusing on disability results in a never-ending ‘bridge’ requiring cult-like devotion and ultimately creating regression.  Focusing on ability brings greater ability and determinism.   There is one thing that perhaps best distinguishes how we practice from others we are aware of.  Our first stable foundation is that we audit and train toward ability.

Graduating Scientology

A lot of what I do has come to be characterized by my wife and me as assisting folks to graduate above Scientology.   It is somewhat of a unique notion.  In fact, the vast majority of people who devoted much time to Scientology ultimately go through the graduation process;  reconciling what they learned and gained, differentiating it from the entrapment mechanisms involved, and finding ways to integrate with society, and to evolve and transcend as a person.  As far as Scientology-understanding assistance along that route, resources have been slim.

To date there has really only been a couple of paths for Scientologists and ex-Scientologists; at least ones that are assisted by Scientologists or ex-Scientologists who understand something about the subject.  Both avenues are of the least resistance variety; the easy, least effective ways that ultimately don’t lead toward graduation.

First, one can cling to his firmly held Scientology religious beliefs and continue with the installed cognitive dissonance that entails.  He or she can be guided to pretend that it is all ‘over-there’ in the church and play the ‘I am the resurrection of the real Scientology’ game.   That ultimately leads to a sort of bitter, secluded ‘victorious Confederate soldier’ megalomania and melancholy.  Second, one can be guided to redirect the implanted Scientology need for an enemy and spend years in a state of suspended enturbulation, senselessly flailing at the church or Scientology itself.  The latter route leads to much the same state of mind and consciousness as the former.

I think both routes are infected by perhaps the most insidious virus one is inoculated with in participating in Scientology.   That is the need to have an enemy.  I have written about this before, e.g. Cults, Enemies and Shadows.  It is a decidedly ‘effect’ state of mind; a continual restimulation of a paranoia about the external ‘true’ cause of one’s travails.  It does not lead to growth, evolution and transcendence in any sense.  It is like remaining in High School year after year, failing to evolve past the angst of adolescence.

There has been a tremendous amount of research done on stages of human growth; cognitive, psychological, moral and more.   This is research done by way of learning more about biology, and observing and interviewing tens of thousands of people for over a century.   It is not ivory tower ‘psych’ chatter.   James Fowler thoroughly studied this huge body of work and spent many years observing an entirely new category of development consistent with those already done on moral, biological, and cognitive bases.  His work was on the stages of development of faith.  Please read this excerpt from his book on the subject,  Stages of Faith, concerning the observed stage of adolescence:

New expectations, qualitatively different disciplines and a host of difficult decisions are the requirements with which societies greet the now more womanly or manly adolescent. In trying to meet and fulfill these requisites youth will call on the available and personally resonant ideological resources of their environments, particularly those that are embodied in charismatic and convincing leaders.  They will seek sponsoring groups and figures and will appoint otherwise well-meaning persons as temporary enemies over against whom their identities may be clarified.  They may band together in tight cliques, overemphasizing some relatively trivial commonality as a symbol of shared identity.  In this cliquishness they can be quite cruel as they exclude those who do not share this common element.

The Scientologist and ex-Scientologist adolescent pack mentality can be graduated from.  It opens up to view a wonderful horizon of possibilities and futures.  I think first and foremost it entails getting over the implanted need for enemies.

Emotions III: The Tone Scale

Someone posted here once a lecture reference where L. Ron Hubbard pronounced that ‘action’ and ‘games’, were the places to aim for in terms of chronic emotion or state of consciousness (see Real Emotions for how Scientology tends to collapse the two ideas).  The idea was that the top of the scale ‘serenity of beingness’ was far too boring for a being to stay with for very long. For those who made those ‘emotions’ their chronic targets, or their aspired to states of consciousness, here is something to think about.  Games and Action are not emotions.  They are activities.  One could and does engage in ‘games’ and ‘action’ at every level of emotion. The next higher ‘emotion’ on the Scientology emotional tone scale, Postulates, too is not an emotion – and like ‘games’ and ‘action’ is engaged in during all manner of actual emotion.  While ‘Serenity’ may well be an emotion, ‘serenity of beingness’ is probably something else entirely (more on that at another time).  Perhaps the placement of activities on the emotional tone scale contributed to some of the confusion that occurs in Scientology with respect to the role and purpose and worth of emotion.

This begs the question, are there emotions higher than exhilaration (perhaps the highest Scientology tone scale position that is fairly sure to be an emotion)?  I think it is a worthwhile exercise for people to work out for themselves how the emotional tone scale should or could or can be logically and intuitively seen to be.  That is particularly so for those who have set their life goals around the achievement of the non-emotions placed at the top of the Scientology tone scale. It can be a liberating exercise.  I have done a lot of work on it myself – by self-observation and observation of others.  I share some of my notes on it below.  This sharing is not for the purposes of indoctrinating or selling an idea.  Instead it is provided in order to stimulate thought and conversation and input.  The plain type items accompanied by numbers are from the original Hubbard Tone Scale In Full.  The italicized typed items are tones on the existing scale that I question as being emotions in the first place (as noted above).  The bold-faced, italicized entries are emotions I added by observation in their relative positions to the existing Tone Scale In Full.


Bliss, Pan-equilibrium (Non-Duality)

Serenity, equilibrium (Justice)

40.0  Serenity of  Beingness                                          Know

Compassion (Responsibility)

Care  (Nurturing)

Empathy (Transcendence of ego/pan-emotion)

Appreciation (Acknowledgment)

Release (Letting go)

30.0  Postulates                                                                Not Know

22.0  Games                                                                       Know About

20.0  Action                                                                         Look

8      Exhilaration                                                              Plus Emotion

6      Aesthetics

4      Enthusiasm

3.5  Cheerfulness

3.3  Strong Interest

3.0  Conservatism

2.9  Mild Interest

2.8  Contented

2.6  Disinterested

2.5  Boredom

2.4  Monotony

What We Do, Part One

For some orientation to what I would like to over in this essay I begin with a passage from Chapter 25 Epilogue from Memoirs of a Scientology Warrior (Amazon Books, 2013):

     As has been ably reported by Janet Reitman in her book Inside Scientology (Houghton Mifflin, 2011) and by Lawrence Wright in his book Going Clear (Alfred A. Knopf, 2013), L. Ron Hubbard was a very capable marketing man. What they did not acknowledge as much, but did not totally discount, was Ron’s ability to solve problems – including those of the mind and spirit. Ron had a knack for finding out what was bothering people, putting together methods to address those things, and then selling those methods as services – the end-all that people just had to get their hands on.

     The Reitman and Wright books detailed how Ron was continually creating new rundowns, new levels and new packaging to keep the Scientology public enthused over the latest in the mind and spirit.  It was the formula that created continuing expansion of the Scientology empire during L. Ron Hubbard’s life.  A strong customer base was established and continually kept interested and buying as new, essential route-to-total-freedom items were rolled out.

     Because Ron so unequivocally mandated that only Ron could discover, create and memorialize mental and spiritual technology (the only stock-in-trade of the church of Scientology) upon Ron’s death the church’s expansion pattern also died.

     Consequently, David Miscavige took on an unenviable task when he was handed the reins of Scientology Inc.  And those reins were handed to him, whether begrudgingly or not, by Annie Tidman Broeker (Loyal Officer 2) when she sided with Miscavige against her then-husband (Loyal Officer 1) Pat Broeker. Miscavige had no choice but to radically change Scientology’s forty-year expansion pattern.

     The movement had been built and held together primarily through the promise and continual roll-out of new technology. Now Miscavige had to keep that movement going, but with no possibility of introducing new technology. For a while he seemed to have somewhat of a grasp of marketing, but all the marketing in the world could not keep an organization thriving when it had nothing new to sell. At least not an organization whose viability depended on continual emanation of new technology to sell. And by firm religious belief and church doctrine, he was powerless to create any new technology.

These facts – recognized by credible, outside observers and by insiders like myself – are at the heart of why Scientology (the whole package) is as dead as a door nail.  The promises are infinite while the delivery of them is impossible.

The first thing that probably distinguishes us from all others we are aware of who utilize some of the discoveries of Ron Hubbard is that we do not play – in any way, shape, fashion, or form – the baiting evaluation game that comes part and parcel with Scientology.  That is the incessant, overt and covert, game of continuous evaluations along the line of ‘the next roll out will really get you there’, ‘the next level will handle your problem’, ‘you need to act in this fashion so that you see the wisdom of taking your next step’, ‘you’ll understand that when you get to ______’, or any other of the pitches that were memorialized in unalterable, firm Scientology policy and mental technology throughout the years.

That most decidedly includes the insidious safety valve, bait-and-switch line ‘the reason it didn’t work for you was that it was corrupted by someone else, and now we’re going to give you the real thing’ as is so regularly chanted by the church and the shadow it casts, Scientology practitioners outside of the church.  The real thing is precisely what is described in the book passage above: the never-ending promises to the stairway to Heaven that demonstrably does not lead to Heaven.  It more often leads instead to the perfect cognitive storm: holding these two conflicting ideas counterpoised,  a) I have done everything Ron prescribed, so I know everything there is to know, and can never improve because I am already perfect – b) all the while colliding with the deep-down, suppressed self-recognition that the individual has become intolerant, arrogant, callous and miserable.

This find-the-ruin, bait-and-switch mentality is woven into the woof and warp of Scientology.  It gets played from initial marketing to the highest reaches of the bridge. It has always been, both inside the church and without, that those who play it best are sainted with being the most ‘On Source’ (with L. Ron Hubbard) Scientologists.

It also happens to be Ron’s first,  greatest  – and ultimately most fatal – departure from the technology he primarily borrowed from in creating Dianetics and Scientology: Rogerian client-centered psychotherapy.  The second the client is played – in any way, shape, fashion or form – by definition the process is no longer client centered.  Instead, it by definition becomes practitioner – or organization – centered. The road to restoration of self-determinism becomes paved with enforcement of obedient following.

Do I mean to say that Ron was a con?   Do I mean to say that everything he discovered or purported to discover was fraudulent?   No; as you shall see in further installments.  But, I am defining what it is we do and the first thing we do is stay true to the client-centered philosophy that is at the heart of – in fact, is the sine qua non of – all that is workable in Scientology.


Some folks have found my repeated reference to the Tao Te Ching to be puzzling.  Some Scientologists have simply used it to write me off as being lost. The Tao is such a radical departure from the ‘philosophy’ Scientologists learn and abide by – even while denying to themselves such adherence exists – that some dismiss it as philosophical gobbledygook.  I have commented on the polar nature of those philosophies (Scientology and the Tao) and noted it as an important reason to become acquainted with the Tao, e.g. The Tao of Scientology.

The fact of the matter is that a consistent construct in Scientology requires the adherent to mock up and act out the identity of conquerer.  For example, a Scientologist is taught to view the universe as an epic struggle of the spirit’s sole mission as the conquest of the physical universe.  Such a view can and often does, if not mitigated by deeper understandings, result in destruction of that which one programs oneself to conquest; not to mention the weakening or destruction of the ‘conquerer’ himself.

Many have recognized this on some level and have departed the church because of the dangerous environment such a philosophy ultimately creates.  Many of them spend years then applying an harmonic of this same warlike philosophy toward the church, ‘it is the church or current management that needs to be conquered.’  Others facilely write off the ‘conquest’ attitude as an attribute of church management and go off to apply what they call ‘real Scientology’ independently.   Inevitably, to the degree they avow to remain loyal to Scientology ‘philosophy’, those independents wind up playing the conquest game against one another.  It happened with the first independent movement in the eighties and the second one more recently.

To the extent one recognizes this mentality in himself he objectivizes it and can thus let it go.  An increase in equanimity and personal peace can ensue.  That which was useful and survival for someone in his or her Scientology experience can more easily and naturally be recognized and reinforced.  That which was of negative worth and non-survival can be recognized and let go of.

The continuing recommendation of the Tao as integral reading and understanding was meant to set this salutary evolution in progress.

But, I understand how ‘left field’ this recommendation can seem to those living the Scientology construct of ‘conquest of matter, energy, space and time’, ‘conquering the reactive mind’, ‘putting ethics in on the planet’, ‘gaining territory for Scientology’, etc.

I just read a book that may help to bridge this gap between the necessity-of-conquest think and learning to let go or living and letting live.  It communicates the essence of the Tao (without ever making any reference to it) in more modern terms.  It does so in an entertaining and currently-relevant fashion.   That book is Ishmael: An Adventure of the Mind and Spirit by Daniel Quinn.  It is a novel that tells a story in a creative, unique and interesting setting  – a story that is captivating in and of itself.  It explores some scientific, philosophic and religious constructs that Scientologists are taught early-on to discard in their entirety – the Bible and Evolution of Species.  In that regard, those who have bought into and scrupulously adhered to Hubbard’s wholesale rejection of such fields will learn a little something about perhaps the two most common poles of thought on this planet.  You don’t have to buy into either of those poles, but I bet you will never look at them (or those who believe in them) the same way.  You might recognize the parallels of both with Scientology philosophy and thus be more able to put Scientology and your experience with it in a sane and nurturing context. Maybe more importantly, you might begin to take a more realistic, informed view of the planet, humanity, and civilization and your participation in it.

1. Body, Mind and Soul

Spirit is the invisible-to-the-eye animating agent that brings vitality to otherwise lifeless matter.

A soul is an individual unit of sentient life.  It is the spiritual being.

Souls, so far as we can tell, are of the same quality as spirit. Souls seem to be distinguishable from spirit by carrying the notion of individuality or demonstrating it through operation of, and identifying with, an organism and exercising some measure of sentience.

Thoughts are those considerations, ideas, intentions, and similar units of mental creation of other descriptions that are produced by souls.

Mind is the combination of, or repository of, thoughts generated by souls, including mental mechanisms and systems devised by individual souls to satisfy interest, curiosity, and convenience.

Physical matter reality consists of the observable, measurable components and combinations of energy and matter in space and time.

The body is the physical human organism that is distinguishable from soul or spirit, but which is animated and operated by spirit or soul.  When imbued with soul or spirit the body is alive.

Spirit, soul and thought can only be measured indirectly.  That is because they do not apparently consist of energy and matter located in space and time.  However, they can be observed to create effects in physical matter reality. They can only be objectively evaluated against those effects that they create in the physical matter reality universe.  Because soul and spirit cannot be observed directly through the five senses nor measured by physical matter reality instruments, they have largely been ignored or denied by many sciences.  That ignorance is more recently being challenged by modern thinkers conversant in both advances in science and traditions of spirit.

Whether souls are actually separate units or individual manifestations of a greater, all-encompassing body of spirit is a philosophical question that has been argued through the ages.  Since neither can be measured and directly scientifically evaluated nor described precisely by words, ultimately that question is answered by each individual in accordance with his or her own perceptions, awareness, experiences, knowledge, beliefs, and conscience.

This work is designed to assist an individual become more acquainted with soul and spirit.  It is based upon the idea that increasing such familiarity can lead to more spiritually fulfilling states of awareness or consciousness and more meaningful lives.

A soul is capable of the creation of effects on other souls and physical matter reality.  It does so through animation, the as yet scientifically inexplicable process of bestowing life.  It also apparently does so through thought.  A being’s considerations are so effective that they seem to dictate how others and the world itself appear and how they affect the individual.  Wayne Dyer has said, ‘when you change the way you look at things, the things you look at change.’   That would serve as a fine exercise to test for yourself to determine whether the ideas conveyed here have any validity or appeal for you.   Before you continue reading try it for yourself.   Alter your own viewpoint in any fashion you choose, then go out and take a walk or a ride or a drive and see how the world appears from that new viewpoint.   If you are undecided on how to change your viewpoint, try to assume a more optimistic, positive outlook; then take your walk or your ride with that attitude.  From this new point of view talk to people you have talked to before from an earlier viewpoint or outlook.  See whether your change of viewpoint and outlook creates an effect upon others and whether it changes the way things look to you; even if only ever so slightly.

If and when you see that your considerations can change the world and even the people in it, you may wish to continue reading.

When The Shoe Fits

From The Way of Chuang Tzu by Thomas Merton:


Ch’ui the draftsman

Could draw more perfect circles freehand

Than with a compass.


His fingers brought forth

Spontaneous forms from nowhere. His mind

Was meanwhile free and without concern

With what he was doing


No application was needed

His mind was perfectly simple

And knew no obstacle.


So, when the shoe fits

The foot is forgotten,

When the belt fits

The belly is forgotten,

When the heart is right

“For” and “against” are forgotten.


No drives, no compulsions,

No needs, no attractions:

Then your affairs

Are under control.

You are a free man.


Easy is right.  Begin right

And you are easy.

Continue easy and you are right.

The right way to go easy

Is to forget the right way

And forget that the going is easy.

Scientology and Sociopathy

Taking Scientology as the literal package that it insists that it be taken as in the Keeping Scientology Working (KSW) series, makes a died-in-the-wool KSW Scientology group an inevitable plum for the sociopath’s picking.  Witness Scientology Inc., and Scientology Inc. Ltd.

I made a recommendation originally two years ago, several times since, and will make it again now. If you want to fully understand where I am coming from with this sociopath analysis, and have not already done so, please read The Sociopath Next Door by Martha Stout.

The following two facts have been repeatedly demonstrated and tested – not simply dreamed up and expressed by some authority:

1)      Sociopaths thrive in groups of well-meaning people; to them such an environment is like shooting fish in a barrel.  Well-meaning people – particularly those inclined to follow – are the first to justify or explain away sociopathic behaviors of someone else, particularly someone in a position of authority.

2)      Sociopaths thrive in highly structured, disciplined, military or para-military type groups.  Sociopaths – many being more clever than average – can easily learn to game such structured, policy-driven systems and thereby rise and game them toward the destruction of lives from a position of power.

Thus, a KSW worshiping Scientology group – which by policy is required to destroy anyone who might disagree with a continuous harmonious group chanting of Scientology mantras – makes for the perfect sociopathic storm.

I have mentioned in the past that in decompressing and moving on up a little higher from the Scientology experience it would serve one well to recognize the difference between walking the walk and talking the talk; both in oneself as well as recognizing it in others.  In a highly literal KSW environ, inevitably the guy or gal who talks the best talk rises to the top – and by its own firm policy, rules over the hearts and minds of his followers.  It is the ideal scene for a sociopath.  He or she can kill, maim, and disable to nothing but hosannas by those he intends to slaughter, provided he or she can stifle any original thought, and instead artfully spit out nothing but green on white (policy) and red on white (technology) of Scientology.