Category Archives: the future

Abolition of Scientology Slavery

Contemplating the toxic waste that has come from the tortured mind of David Miscavige and relayed to the world by Scientology Inc and their ethics-challenged attorneys of late, I thought it might be a good time for some clarification.

During my hiatus from the subject of Scientology – 05-08 – I spent a great deal of time studying the abolition movement of the 19th Century.   That included a lot of reading of the works and about the lives of the leading lights of America’s second revolution; including Paine, Emerson, Garrison, Thoreau, Harriett Tubman and Frederick Douglass.  I worked during ’06 with an educational entertainment teacher I met at the Buffalo Soldiers Museum in Houston.  She recruited me to play Old John Brown to her Harriett Tubman.  We were invited to perform at the 2006 NAACP convention in Washington D.C.  We traveled with all NAACP delegates by chartered train to Harper’s Ferry for the NAACP’s special commemoration to Brown and W.E.B. Dubois.  Here is “Harriett” and me at the reconstructed old fire house at Harper’s Ferry where Brown made his last stand:

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During this period, probably the most influential work that directed my attention back to Scientology and contemplating the effects it had had on me and others was Narrative of the Life of Frederick Douglass, An American Slave.  Particularly compelling to me was Douglass’ description of his childhood realization of the first – and most viciously enforced – mechanic of slavery.  That rule was that slaves were prohibited to learn.  It is understandable.  The slave holders correctly reckoned that if a slave learned to read it might lead to independent thinking.  It might also lead to reading books and learning about the world outside the plantation.  And of course that could lead to notions about expanding one’s horizons and leaving slavery in order to do so.

This 05-08 period really informs everything I have attempted to accomplish since.   Abolition of slavery.

My first public utterance about Scientology was posted in February, 2009.  It has been continuously posted since, as the Welcome Page on this blog.  Since that time it encompasses everything I have said and done in relation to David Miscavige, Scientology Inc., the subject of Scientology and Scientologists.

This ride has entailed operating an underground railroad to assist with the physical escape from slavery.  Remember the chronicles of John (JB) Brousseau and Daniel Montalvo.  When those bright or desperate enough to make that move called, we were there for them (and still are should the need arise again).

Having counseled somewhere upward of 150 people directly, and hundreds more through correspondence, and having continued our own education and evolution through the journey, I find we are still holding true to the original representation on the Welcome Page.   However, having evolved and having studied the origins and mechanisms of Scientology and its particular effects on Scientologists from all walks of life, we have learned about its sophisticated mechanisms that create mental slavery.

It was puzzling to us that David Miscavige would continue to be obsessed with us after we did everything in our power to move away from confrontation, give him the benefit of the doubt in published essays and books, and simply assist individually with those former slaves who needed a hand straightening up their spines and freeing their minds.

It was only a review of this broader history and its context that answered the conundrum for me.   It serves to confirm for me that in fact we are accurately discovering and communicating the slave master’s ‘tech’ for manning his dwindling plantations.  His response is the same as the nineteenth-century slave holders’s response to the abolitionists.  That is, attempt to re-enslave them or to ruin them utterly of course if possible, short of re-enslavement.

This review also informs my future.   My work is only just beginning.

Scientology’s slavery will be abolished.

Scientology Standard Operating Procedure

The following unalterable, senior policy of Scientology has been in continuous effect since March 1955 to the present.  It might help explain a few things you have observed.

The DEFENSE of anything is UNTENABLE.  The only way to defend anything is to ATTACK, and if you ever forget that then you will lose every battle you are ever engaged in, whether it is in terms of personal conversation, public debate, or a court of law. NEVER BE INTERESTED IN CHARGES. DO, yourself much MORE CHARGING and you will WIN.  And the public, seeing that you won, will then have a communication line to the effect that Scientologists WIN.  Don’t ever let them have any other thought than that Scientology takes all of its objectives. 

The purpose of the suit is to harass and discourage rather than win. The law can be used very easily to harass, and enough harassment on somebody who is simply on the thin edge anyway, well knowing that he is not authorized, will generally be sufficient to cause his professional decease. If possible, of course, ruin him utterly.

L. Ron Hubbard, Manual on Dissemination of Material

Breaking Free

Breaking free from sophisticated mind control is not easy.  I don’t think I have seen anyone do so in as bold and spectacular a fashion as Leah Remini has.  Tony Ortega breaks it down at the Scientology Underground Bunker.  I hope folks who have been (or are) similarly situated appreciate what Leah is doing for them at considerable personal risk to herself.

Pursuit of Understanding

I am introducing my recommended reading list to anyone who has attained the Scientology state of Clear.  By doing so, I am not promoting or trying to win over anybody to a particular line of thought.  Nor am I attempting to dissuade people from continuing to worship their firmly held religious constructs. I respect their First Amendment rights to continue to do so.  Instead, I am responding to the relative few who have expressed genuine curiosity about from whence I have come and to where I am going.  Folks can take it or leave it, or pick and choose to satisfy their own curiosities. And, as is their wont, Scientologists can of course nitpick and snipe so as to kill the agent who brings news they will likely find is anathema to their Scientology religious beliefs.

I recommend that these materials, minimally, be studied before embarking on Scientology OT Levels 2 through 8.   Actually, I think anyone would gain a tremendous amount of insight by reading these books. But, I believe this (or a comparable) recommended study is essential to understanding from a scientific and spiritual view what it most likely is that makes a meter read on a Clear.  It also gives a much deeper understanding of what it is that Ron Hubbard was grappling with on the upper levels.  To pursue a subject calling itself a ‘science of the mind’, while subjecting oneself to religious mythological belief constructs (as one inevitably does by running headlong into the OT Levels of Scientology) sets up a vicious form of cognitive dissonance: religious belief masquerading as scientific certainty.   The result is the inability to perceive as-is; defeating the entire stated purpose of Scientology.  More debilitating, Scientology at the upper levels continues a process of self-affirmation and self-fixation that firmly shackles an individual from rising to greater heights; locked into a solidified ego as he or she becomes. I think this recommended study can alleviate that dissonance, freeing an individual to continue to move on up a little higher.

I am not creating some new study by this recommendation.  I am sure there is an infinity of gradients and steps one could, and some certainly have, take to navigate the mire that is implanted at the Scientology upper levels.  I did not follow this recommendation.  I went through numerous other valleys and peaks along my own way. For example, as part of my own study, I studied and evaluated what Hubbard studied and drew from in developing Scientology; and I haven’t included that byway on this list.  I reviewed my path and noted those studies I feel were integral in understanding Scientology in the only way Hubbard himself recommended anything could be fully understood. That is, studied against data of comparable magnitude.  When one does, I believe one cannot help but recognize that Ron was definitely onto something in his upper level research, but that developments in science and consciousness far more rationally and accurately revealed what it was.  One may or may not also see in the light of this understanding, that continued, blind adherence to mythological constructs supplied in Scientology might be crippling of spiritual evolution.

If sufficient interest is communicated, I may follow up with a series of posts on each of these references, explaining why I consider them important, connecting dots demonstrating relevance to the Scientology experience, and making sense of the sequence, etc.  In either event, I hope some people find this of some assistance in their graduation and transcendence process.

1)      Tao Te Ching – Stephen Mitchell translation

2)      Siddhartha – Herman Hesse

3)      The Prophet – Kahlil Gibran

4)      The Four Agreements – Don Migel Ruiz

5)      The End of Suffering – Russell Targ and J.J. Hurtak

6)      Buddha’s Brain – Rick Hanson

7)      A Brief History of Everything – Ken Wilber

8)     Kosmic Consciousness – ten part interview with Ken Wilber, Sounds True Productions.

9)      A Short History of Nearly Everything – Bill Bryson

10)   The Biology of Belief – Bruce Lipton

11)   The  Unobservable Universe – Scott Tyson

12)   The Secret – Rhonda Byrne (book and video)

13)   The Intention Experiment – Lynne McTaggart

14)   The Field – Lynne McTaggart

15)   Entangled Minds – Dean Radin

16)   The Tao of Physics, Fritjof Capra

17)   Quantum Enigma – Bruce Rosenblum and Fred Kuttner

18)   Biocentrism – Robert Lanza

19)   A Gradual Awakening.- Stephen Levine

Some folks have already expressed dismay at such a recommendation in that it is a hefty amount of reading.  One person implied that I am asserting that one must become proficient in Quantum Mechanics in order to achieve enlightenment.  I am not suggesting that.

I am suggesting that if one devotes the better part of one’s life to following someone who implants in one’s mind a certainty that what he is following is proven scientifically to be the only road to spiritual freedom, one is demonstrating a large degree of gullibility in accepting and dramatizing that implant with no context explored against which to evaluate the truth of that implant.  Understanding is an universal solvent, in my opinion.


Jesus Christ is reported to have said, ‘The measure by which you give is the measure by which you will receive.’

Ralph Waldo Emerson wrote:

Justice is not postponed. A perfect equity adjusts its balance in all parts of life. {Oi chusoi Dios aei enpiptousi}, — The dice of God are always loaded. The world looks like a multiplication-table, or a mathematical equation, which, turn it how you will, balances itself. Take what figure you will, its exact value, nor more nor less, still returns to you. Every secret is told, every crime is punished, every virtue rewarded, every wrong redressed, in silence and certainty. What we call retribution is the universal necessity by which the whole appears wherever a part appears. If you see smoke, there must be fire. If you see a hand or a limb, you know that the trunk to which it belongs is there behind.

Every act rewards itself, or, in other words, integrates itself, in a twofold manner; first, in the thing, or in real nature; and secondly, in the circumstance, or in apparent nature. Men call the circumstance the retribution. The causal retribution is in the thing, and is seen by the soul. The retribution in the circumstance is seen by the understanding; it is inseparable from the thing, but is often spread over a long time, and so does not become distinct until after many years. The specific stripes may follow late after the offence, but they follow because they accompany it. Crime and punishment grow out of one stem. Punishment is a fruit that unsuspected ripens within the flower of the pleasure which concealed it. Cause and effect, means and ends, seed and fruit, cannot be severed; for the effect already blooms in the cause, the end preexists in the means, the fruit in the seed.

‘Compensation’, Essays: First Series.


Related posts:

What We Do: Part 1

Graduating Scientology (What We Do: Part Two)

What We Do: Part Three


In my estimation one of L. Ron Hubbard’s most important contributions to spiritual psychotherapy was his guided approach to witnessing.  The Scientology Grades were for the most part developed in Ron’s attempt to build a smoother, more sure-fire route to ‘Clear’, which he defined as the ‘unrepressed, self-determined’ state of being that is not continuing to unwittingly create his or her own mental barriers.  Engram running of the early fifties was a grinding, messy affair.  Notwithstanding ample claims otherwise in Scientology publications and lectures, the results were inconsistent and many times catastrophic.  Fifteen years of experimentation and research led to the introduction of the Grade Chart.  It was the culmination of years of research on how to achieve ‘Clear’ more rapidly and certainly than with the uncertain, hit-and-miss Dianetics engram running method.

As Ron developed each Scientology grade, along the line he claimed that each, individually, was the answer to attaining Clear, quite independent of one another.  For example, Grade 0 is the Communication grade.   The book that serves as the backbone of Grade 0 technology – and the auditing (communication) process itself – is called Dianetics 55!   The book explains the entire universe within the sole construct of communication.   It posits that if one were perfectly ‘cleared’ on the subject of communication one would have no ‘case’ (the cumulative aberration of an individual) and thus would not only be Clear, but also OT (Operating Thetan, later ‘higher’ postulated state of being).

It is the same for Grade 1 (problems), Grade 2 (hostilities and sufferings), Grade 3 (change), and Grade 4 (fixed conditions and ability to do new things).   The statement of those goals, intentions, and results at each Grade were memorialized in his lectures along the way.  And at every level you can find Ron postulating – in fact, stating as factual certainty in his own inimitable style – that that grade is the answer to Clear and beyond.

During much of that research period Ron included a caveat about each of those levels being the answer in and of itself.  That is, that if an auditor were addressing the recipient-client from the perspective and with the intention of improving ability his postulated Clear and beyond could and would occur.  Addressing ability was starkly in contrast to the approach in Dianetics, which attacked disabilities.   This is well covered in the Ability Congress lectures.  There, Ron pronounces as ‘law’ that if an auditor approaches a client with the attitude of improving ability, he will get more ability. If he focuses on addressing disability, he will cause more disability.

As was most often the case in the history of Dianetics and Scientology research, the survival considerations of fighting enemies and having the wherewithal to do so and carry on affected the ability or willingness to test out the hypotheses and claims Ron made along the way.  It was a fast-moving train constantly receiving and firing volleys, while attempting to lay ever-more instant and consistent track.  Critics of Scientology and Hubbard will give more nefarious, ill-intentioned reasons for that omission of testing.  The reason why is of little import, because regardless of causation, the fact remains.

Along the way, the once stable foundation of the priority of addressing ability as opposed to disability was lost.  I have found through 35 years of practice that this loss was fatal.  Focusing on disability results in a never-ending ‘bridge’ requiring cult-like devotion and ultimately creating regression.  Focusing on ability brings greater ability and determinism.   There is one thing that perhaps best distinguishes how we practice from others we are aware of.  Our first stable foundation is that we audit and train toward ability.

Graduating Scientology

A lot of what I do has come to be characterized by my wife and me as assisting folks to graduate above Scientology.   It is somewhat of a unique notion.  In fact, the vast majority of people who devoted much time to Scientology ultimately go through the graduation process;  reconciling what they learned and gained, differentiating it from the entrapment mechanisms involved, and finding ways to integrate with society, and to evolve and transcend as a person.  As far as Scientology-understanding assistance along that route, resources have been slim.

To date there has really only been a couple of paths for Scientologists and ex-Scientologists; at least ones that are assisted by Scientologists or ex-Scientologists who understand something about the subject.  Both avenues are of the least resistance variety; the easy, least effective ways that ultimately don’t lead toward graduation.

First, one can cling to his firmly held Scientology religious beliefs and continue with the installed cognitive dissonance that entails.  He or she can be guided to pretend that it is all ‘over-there’ in the church and play the ‘I am the resurrection of the real Scientology’ game.   That ultimately leads to a sort of bitter, secluded ‘victorious Confederate soldier’ megalomania and melancholy.  Second, one can be guided to redirect the implanted Scientology need for an enemy and spend years in a state of suspended enturbulation, senselessly flailing at the church or Scientology itself.  The latter route leads to much the same state of mind and consciousness as the former.

I think both routes are infected by perhaps the most insidious virus one is inoculated with in participating in Scientology.   That is the need to have an enemy.  I have written about this before, e.g. Cults, Enemies and Shadows.  It is a decidedly ‘effect’ state of mind; a continual restimulation of a paranoia about the external ‘true’ cause of one’s travails.  It does not lead to growth, evolution and transcendence in any sense.  It is like remaining in High School year after year, failing to evolve past the angst of adolescence.

There has been a tremendous amount of research done on stages of human growth; cognitive, psychological, moral and more.   This is research done by way of learning more about biology, and observing and interviewing tens of thousands of people for over a century.   It is not ivory tower ‘psych’ chatter.   James Fowler thoroughly studied this huge body of work and spent many years observing an entirely new category of development consistent with those already done on moral, biological, and cognitive bases.  His work was on the stages of development of faith.  Please read this excerpt from his book on the subject,  Stages of Faith, concerning the observed stage of adolescence:

New expectations, qualitatively different disciplines and a host of difficult decisions are the requirements with which societies greet the now more womanly or manly adolescent. In trying to meet and fulfill these requisites youth will call on the available and personally resonant ideological resources of their environments, particularly those that are embodied in charismatic and convincing leaders.  They will seek sponsoring groups and figures and will appoint otherwise well-meaning persons as temporary enemies over against whom their identities may be clarified.  They may band together in tight cliques, overemphasizing some relatively trivial commonality as a symbol of shared identity.  In this cliquishness they can be quite cruel as they exclude those who do not share this common element.

The Scientologist and ex-Scientologist adolescent pack mentality can be graduated from.  It opens up to view a wonderful horizon of possibilities and futures.  I think first and foremost it entails getting over the implanted need for enemies.